Difference between revisions of "Concepts:Uhuru"

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Epistemologically, it sits inside wider decolonial projects that challenge Eurocentric definitions of “freedom”: thinkers of African decoloniality and Afro-feminism argue that uhuru involves reclaiming indigenous knowledge systems, gender justice and land-based autonomy, so that freedom is understood not as abstract individual rights alone, but as collective capacity to live, know, and govern otherwise after empire.
 
Epistemologically, it sits inside wider decolonial projects that challenge Eurocentric definitions of “freedom”: thinkers of African decoloniality and Afro-feminism argue that uhuru involves reclaiming indigenous knowledge systems, gender justice and land-based autonomy, so that freedom is understood not as abstract individual rights alone, but as collective capacity to live, know, and govern otherwise after empire.
 
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|concepts:relations=Ubuntu, Ujamma, Autogestión, Swaraj, Harambee
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|concepts:relations=Ubuntu, Ujamaa, Autogestión, Swaraj, Harambee
 
|concepts:categories=Care, Decolonization, Futures, Re-Existence, Self Governance, Struggle
 
|concepts:categories=Care, Decolonization, Futures, Re-Existence, Self Governance, Struggle
 
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|concepts:illustration=concepts-illustration-Uhuru.jpg
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|concepts:illustrationauthor=Mogau Kekana
 
|concepts:country=KE
 
|concepts:country=KE
 
|concepts:region=Africa
 
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[[Category:FeaturedConcepts]]

Latest revision as of 14:21, 15 December 2025


In terms of origin, etymology, and epistemology, uhuru is an abstract noun built with the Swahili prefix u- (forming “-ness” or “-ity”) plus huru (“free”), itself derived from Arabic ḥurr and ḥurriyya (“free” / “freedom”).

In everyday usage it can mean personal liberty, but historically it has also signified collective liberation from colonial rule, racial domination, and economic subordination.

Uhuru is a Kiswahili word meaning “freedom” or “independence,” and in much of Eastern and Southern Africa it names both a political goal and an unfinished project of decolonization. In the mid-20th century it became a rallying cry for anti-colonial struggles: in Tanganyika/Tanzania in slogans like Uhuru na kazi (“freedom and work”) and Uhuru na Umoja (“freedom and unity”), and in Kenya as shorthand for full political independence and self-rule, later echoed in the naming of places such as Uhuru Park and Uhuru Peak on Kilimanjaro.

Epistemologically, it sits inside wider decolonial projects that challenge Eurocentric definitions of “freedom”: thinkers of African decoloniality and Afro-feminism argue that uhuru involves reclaiming indigenous knowledge systems, gender justice and land-based autonomy, so that freedom is understood not as abstract individual rights alone, but as collective capacity to live, know, and govern otherwise after empire.



Concepts-illustration-Uhuru.jpg Illustrator: Mogau Kekana