(Created page with "{{Concepts |concepts:ethimology=The word Kotahitanga derives from Māori linguistic elements: 'kota' (one/singular), 'tahi' (together/united), and the suffix '-tanga' (a state...") |
|||
| Line 6: | Line 6: | ||
|concepts:summary=Kotahitanga is the heartbeat of collective life in te ao Māori—unity woven not from sameness, but from the strength of many threads moving as one. Rooted in whakapapa –the genealogical ties linking all beings back to a shared origin–, it binds people, whenua, waters, ancestors, and the unseen in a web of reciprocity and care. From Tāwhaki’s sacred ascent, sustained by ancestral guidance, to the Tainui waka’s ocean crossing, kotahitanga has guided survival, resistance, and renewal. It lives in the Kīngitanga’s call to stand together, in Dame Whina Cooper’s 1975 Land March, and in the 300,000 voices who opposed the 2024 attempt to weaken Te Tiriti o Waitangi. | |concepts:summary=Kotahitanga is the heartbeat of collective life in te ao Māori—unity woven not from sameness, but from the strength of many threads moving as one. Rooted in whakapapa –the genealogical ties linking all beings back to a shared origin–, it binds people, whenua, waters, ancestors, and the unseen in a web of reciprocity and care. From Tāwhaki’s sacred ascent, sustained by ancestral guidance, to the Tainui waka’s ocean crossing, kotahitanga has guided survival, resistance, and renewal. It lives in the Kīngitanga’s call to stand together, in Dame Whina Cooper’s 1975 Land March, and in the 300,000 voices who opposed the 2024 attempt to weaken Te Tiriti o Waitangi. | ||
|concepts:type=commonterms, alternativeworldviews, praxes | |concepts:type=commonterms, alternativeworldviews, praxes | ||
| − | |concepts:relations=Kaitiakitanga, Relationality, Radical Democracy, Jineology | + | |concepts:relations=Kaitiakitanga, Relationality, Radical Ecological Democracy, Jineology |
|concepts:categories=Care, Decolonization, Futures, Solidarity, Struggle | |concepts:categories=Care, Decolonization, Futures, Solidarity, Struggle | ||
|concepts:relevant=yes | |concepts:relevant=yes | ||
Latest revision as of 20:24, 8 October 2025
The word Kotahitanga derives from Māori linguistic elements: 'kota' (one/singular), 'tahi' (together/united), and the suffix '-tanga' (a state or quality), to signify unity and solidarity. Historically, it refers to Māori unity movements advocating for collective identity and self-determination against colonial encroachment, and its meaning has broadened to encompass general societal cohesion and shared responsability.
Kota: Means "one" or "singular," emphasizing a foundational element or unity. Tahi: Signifies "together" or "united," indicating the act of coming together. -tanga: A nominalizing suffix that denotes a state, quality, or action, similar to "-ness" in English.
Kotahitanga is the heartbeat of collective life in te ao Māori—unity woven not from sameness, but from the strength of many threads moving as one. Rooted in whakapapa –the genealogical ties linking all beings back to a shared origin–, it binds people, whenua, waters, ancestors, and the unseen in a web of reciprocity and care. From Tāwhaki’s sacred ascent, sustained by ancestral guidance, to the Tainui waka’s ocean crossing, kotahitanga has guided survival, resistance, and renewal. It lives in the Kīngitanga’s call to stand together, in Dame Whina Cooper’s 1975 Land March, and in the 300,000 voices who opposed the 2024 attempt to weaken Te Tiriti o Waitangi.